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psalm 73 sermon illustration

Who did you in financially? While CHICKEN LITTLE was hit in the head by a piece 1. (John 3:16 sermon), "The Message of the Cross" (I Cor. Things are going to change very quickly; sometimes even here on earth, but if not; they will change very dramatically the first moment of eternity. Psalm 24 Back On The Farm. Ever been gossiped about? Psalms 73. 52-week preaching calendar to help you plan your sermons, Customizable sermon manuscripts for verse-by-verse preaching, Preach with creativity and impact throughout the year, [NEW YEAR] 4-Week Series to kick off 2023, [PRODUCTIVITY] Fulfill your full potential, [FOUNDATIONS] Getting back to what matters most, In a recent survey in Discipleship Journal Magazine, readers reported that their greatest spiritual challenges came from These subdivisions will be used in our exposition. This makes it possible to use this sermon outline as a stand-alone. Still others assert that it is a wisdom psalm, similar to Psalm 49. You have yours; I have mine; Asaph said he had his and he said he almost gave up because of them. And he doesn't keep the cause of his troubles a secret. Sooner womens coach Sherri Coale was dejected at the press conference after the game. ", Building Your Life On The Rock (Matthew 7:24-27 sermon), "This Is My Story: The Woman At The Well" (John 4:1-42 sermon), "The Greatest Verse in the Bible?" 21-22). Scripture: Psalm 73:21-26. We can also affirm the future because God's Presence companions us. This switch marks a major turning point in the poem. Thank you for the inspiration you provide. 1, 28) form an inclusio and frame within which the painful experience of the poet is unfolded. Reorientation with Respect to Gods Presence (vv. One of the best known memoirs of the Holocaust is Night by Elie Wiesel. Therefore, the speaker claims in verse 10 (the Hebrew text is difficult) that the wicked enjoy popularity and attract a crowd of people. Psalm 73:1-28. Enter your email address to follow this blog and receive notifications of new posts by email. CONCLUSION: Sermon. Asaph was eaten up with it. Asaph's Envy of the Wicked (vv. BIBLE VERSE OF THE DAY: "My flesh and my heart may fail, but God is the strength of my heart and my portion forever," ( Psalm 73:26). Psalm 25:6-9 All The Wrong Notes. For example, the Hebrew word ak, translated as surely in the NIV, begins the poem in verse 1 and is repeated at significant turning points, namely, verses 13 and 18.10 Similarly, the fourfold repetition of the emphatic Hebrew phrase weani (And [or: but] I) in verses 2, 22, 23 and 28 marks important phases in the resolution of the poets haunting problem. Armed with a new perspective about God and this world, Asaph also sees himself clearly. They help us put words to our doubts and frustrations, but at the same time they give us reminders of the help and hope we have in God. He said its just about enough to make you lose your faith. Thats the story of the Rich Man & Lazarus in Luke 16, isnt it? This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. God is the Christian's inheritance as the rest of his soul. Hah." Thats the message of Psalm 73. Summary: To the ancient writers the word glory meant praise, splendor, brightness, majesty, honor and dignity. God, I'm getting a raw deal! Psalms 73:25-26. But she had great character; she worked hard and came back, and was an inspiration to many. Under these circumstances, Psalm 73 helps believers to be honest with God. According to Isaiah 48:22, there is no peace for the wicked. Change), You are commenting using your Facebook account. Verses 21-22 are a flashback on his traumatic experience reported in verses 2-16.36 In these verses he admits that when his heart and kidneys were poignantly disturbed (vs. 21) about the shalom of the wicked, he was stupid and lacked understanding (vs. 21ab).37 For all practical purposes, he confesses that his envy of the arrogant (vs. 3) was completely wrong. The prayers in the Psalms use words of waiting, watching, listening, tasting and seeing, meditating, and resting. Surely You place them on slippery ground; You cast them down to ruin. II. soul satisfying. Why? It is this asseveration of divine justice that is severely tested in verses 2-27 and marvelously reaffirmed in verse 28, which, as we have noted above, forms an inclusio with verse 1. But Asaph is in trouble. But if they did, they were foolish. Psalm 73 moves from radical doubt to a robust reaffirmation of faith. ", Can you connect with any of these feelings? How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of . Consider this godly guidance when you get a raw deal. He was used more by Satan than perhaps anyone else in his lifetime. The affirmation of verse 24a as it has been translated by the NIV has been of great comfort to believers in their suffering. BOOK III Psalms 73-89 -A psalm of Asaph. The admission that his feet almost slipped suggests that perhaps the law of God was not in his heart (Ps 37:30). The Argument of Psalm 1. Verse Psalms 73:28. Rover is only concerned with the immediate. That spoke to a need in my life, or a question on my heart. And I am grateful that God speaks to us through His word! What caused Asaph to almost lose his faith, and what brought him out of it and how can this help those of us today, who might have some questions like he did? 6. They don't face the hardships I face. Verse 25-26. Each of these sections is dominated by they and concludes with a very important therefore (vv. So what good is it to be a believer? They make sure the cameras are clicking and the interviewers are there to fawn over them. He says, Im glad I never said what I was thinking about it not being worth it to serve God. Let's look at Psalm 1 together for a few minutes. This statement represents his settled conviction after the trouble he recounts in the Psalm. In Job 29-31, this broken man struggles with the raw deal he received. There may be times when it seems to be going that way and it looks like that a lot in America today but the Bible says it will not end there. As in Psalm 119:1-2, the repetition of beatitudes in Psalm 32 hammers home the theme of genuine happiness, but with a different twist. SO WHY SERVE GOD? Asaph had been checking out the people playing for the other team. But despite his efforts to serve and honor God, his life was marked by difficulty. Sometimes things change very quickly, even here on earth, dont they? Asaph believes God exists, that He is good and sovereign over all. He is a graduate of Southwestern Baptist Theological Seminary. We arent told exactly what Asaph experienced, but we are told that when he went to the place of worship his heart and his perspective were changed. Moreover, the opening behold (hinneh) at the beginning of verse 27a matches the behold in the summary description of the wicked in verse 12.50 This obvious cross-reference to verse 12 shows that through his transforming temple experience the psalmist made the startling discovery that his earlier perception about the wicked was false.51 The prosperity (shalom) of the wicked is not forever! Verse 27 summarizes his new reorientation concerning the wicked. I don't understand what is happening or why! I thought you reap what you sow! o ^Like Psalms 37 and 49, this psalm is a wisdom psalm, designed to instruct the . Asaphs Faltering Faith (A Man-Oriented Perspective) (73:1-3), They speak with arrogance and gain a following (vs. 8-10), Summary: The lives of the wicked are easy and prosperous (vs. 12), Asaphs Restored Faith (A God-Oriented Perspective) (73:18-28), 2023 Southern Hills Baptist Church - Round Rock, Texas, Southern Hills is a family of believers who exist to glorify God by helping people experience life change through the Gospel of Jesus Christ, Psalm 73: Remembering the Truth in Times of Doubt. 3 For I was envious of the . So here Asaph says, basically, I almost gave up the faith! 18-20). Navigating the challenges and joys of ministry life. 3. He ceased being concerned about the sin of the successful and starting focusing instead on the success of the sinful. Psalm 73:1-3, Tags: Tension and struggle flow like lava from a volcano in Psalm 73. It isn't a Psalm about a dramatic event but rather about an internal struggle and a moment of revelation, an Epiphany. Thats why its so important to be here at church on a regular basis. Maybe he was sitting at the doctor's office one day and started thumbing through a magazine that featured celebrity homes. God allowed Satan to test Job. But the NRSV translation of this clause shows that the clause could also mean that the psalmist is restored to his honor. The Hebrew word for prosperity is shalom. Why should I be honest? They are healthy (vs. 4) and experience no trouble (amal), nor are they plagued (vs. 5). Listen to his confession in v. 4. Those who are far from You will perish; You destroy all who are unfaithful to You. He can handle it! It wasnt right. It can only be understood from an eschatological perspective.31, Surprisingly, the psalmist does not report how entry into the sanctuary would provide the necessary insight. In light of the prosperity of the wicked, the poet concludes that his attempt to lead a moral life has been absolutely in vain: Surely, in vain I have kept my heart pure and washed my hands in innocence. Sexual Lust (Tie) Lloyd Stilley is pastor of First Baptist Church, Gulf Shores, Alabama. For example, my father recited the beautiful words of verses 24-25 of this psalm to my mother on August 27, 1945, just before she died. 3 Our God approaches, and he is not silent. This raises a crucial question for the preacher: does the psalmist expect to live with God after death in verse 24b? They enjoy their sin for a time, perhaps from a human perspective for a lifetime. However, such is clearly not the case. Reorientation with Respect to Self (vv. (LogOut/ Maybe people who walked by and saw the Rich Man & Lazarus were tempted to give up THEIR faith. I just know that suddenly, Asaph started paying attention, and his confusion deepened. In the deepest part of your heart you just want it to end better for her. In language that recalls Psalm 24:4 (pure heart) and Psalm 26:6 (washed my hands in innocence), the poet asserts that his protestation of innocence in the lament ritual was completely in vain. Rating . But on the other hand, HE, who was trying to obey God and do what is right, has been stricken all day long, and chastened every morning.. Looking back, Im glad I didnt send it! be blessed man of god. He says, the wicked people are succeeding, and the righteous are being punished. Anger/Bitterness (Tie) Join Plus; Plus . These godless people, they live on easy street! The second correction in verses 21-22 concerns the poet himself. That's the situation of the psalmist in Psalm 73. Scripture: Psalms 73:24. But from the perspective of eternity, from the point of view in worship, there is a quick ride to the bottom. Because God has showed me that things are going to end differently than they are right now. 1855 Knollcrest Circle SE Grand Rapids, MI 49546-4402 USA Maybe it happened at home with a parent or grandparent, your husband or wife or best friend. Life has a way of suddenly altering its course down hard paths, leaving us hurt, confused, and weak, with lots of unanswered questions. Ps 30:7) recalls the word shalom in verse 3. Put yourself in the position so that God can speak to you. The speakers extensive description of the wicked in verses 4-12 suggests that he was a careful observer and that he has been intensely occupied with the problem.19 His detailed description consists of two parts, verses 4-6 and 7-11. It is going to end differently. The brief asseveration of divine justice, however, is followed immediately by the poets candid confession that he almost abandoned the faith (vs. 2). So when Asaph got this revelation from God, he said Oh, Ive been so foolish. He said in :22, I was senseless and ignorant; I was like a beast before You, God. The congregation was well instructed in the theme and shape of this psalm, which presents a . v1 I am sure that God is good to (the people of) Israel, to the people whose hearts are clean. He didn't pretend everything was okay. In v. 4-12, he breaks down what he had observed. You can also fit this outline into . He goes on to describe their situation: Reorientation with Respect to the Wicked (vv. "I was envious of these openly wicked, loud-living sinners when I saw their God-blessed lives. Psalm 73 in context. 6, 10). This little song is worth several sermons so don't feel bad if we emphasize some parts tonight and not others. Study Psalm 73 using Charles H. Spurgeon's Treasury of David to better understand Scripture with full outline and verse meaning. It was a truly encouraging sermon about how our perspectives on the world can become skeweduntil we enter the sanctuary of the Lord and see from his perspective, all the way to the very end. Consequently, the way of the wicked looks like a viable alternative way to live.24. They are utterly swept away by sudden terrors!. Therefore, although the speaker does not deny wisdoms conduct and consequence principle, ultimately he invokes divine agency in the process of just retribution. "You are guiding me with your counsel," he said . (Psalms 73:15-16 RSV) Here he is, filled with doubts and despair and almost ready to give up, but something stops him. by Carl Bosma. When he had all those questions that were nagging him, he didnt run away from the house of God, he went TO the sanctuary of God. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. You didn't plan for it. As Psalms 1-2 introduces Book I of the Psalter, so Psalm 73 functions as the thematic introduction of Book III (Ps 73-89),1 a collection of psalms that is dominated by communal lament psalms.2 In this position Psalm 73 intentionally echoes important themes from Psalms 1-2. What does he mean by this? Asaph takes his raw deal to the right place and finds out that he didn't have it bad after all. Anybody here know what I'm talking about? He wrote, Why, but why should I bless Him? The challenge for the liturgist and preacher is to incorporate a critical reassessment of our culture in a pastorally sensitive manner. Wicked emphasizes the guilt of those who are actively choosing that which is offensive to God. In view of the cross-references to Psalm 24 in Psalm 73, it is suggested that the entry psalm be used in the liturgy. Just like Asaph, bring your doubts to the Lord, and let Him show you in His word that although it may not look like it now, it is going to end better if youll hang in there, and learn the lesson of the man who almost gave up his faith. My God, my God; why have You forsaken me? Like David in Psalm 22 If Asaph had lived our century instead of his own, he might have been looking at the life of Hugh Hefner. He was a faithful follower of God. It's not difficult for that to happen, by the way. Unless otherwise specified, content on this website is licensed as Creative Commons BY-NC-SA 3.0. How suddenly are they destroyed, completely swept away by terrors! Browse by letter: A. Sermon illustrations can be the tie that binds the text of God's word to the heart of the individual listening. So why am I serving God? Walk Through the Text. According to the twice repeated expression "Happy are those," in verses 1-2, divine forgiveness of sins is the gateway to happiness. The Thesis: God is Good (vs. 1) Psalm 73 is written as Asaph looks back at his time of struggle and doubt. Scholars disagree concerning the compositional structure of Psalm 73.8 Nevertheless, rhetorical and stylistic analysis shows that the poem has been skillfully constructed. Do not covet your neighbor's wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor." But in the end, God allows Asaph to regain a proper perspective. Denomination: Christian Missionary Alliance God is on trial in this lament psalm, but ironically, the psalmist functions more as the defense attorney than the prosecuting attorney. Because He kept six crematories working night and day, on Sunday and feast days? What stopped him was the feeling, "If I utter my doubts, i.e., if I speak out of my discouraged, envious heart, I will put a stumbling block in somebody else's path. Chuck Smith :: Sermon Notes for Psalm 73. Sometimes, however, questions and doubt are not directly the result of sin. Psalm 26 Communicating Integrity. 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his musical compositions. Psalm 73:28. However, a bad illustration can distract and confuse if the listener. There is no record that God ever rebuffs Job for being honest. Recognize it? Psalm 73 is the first psalm of Book III of the Psalter. Why do I cry by day and You do not answer, and by night, but I have no rest? He found God again. Asaph realized that if he went public with his inner struggles, letting his cynicism and anger out in words, he would become a tool of Satan's for the ruin of God's people. While the first half of the Psalm is marked by a man-oriented perspective, he now sees things from a God-oriented perspective. It should be noted that the psalmists sobering moment begins, not in isolation, but as a member of a larger community to which he is accountable.26. AOL News (1-29-04); see also BBC News http://news.bbc.co.uk/2/hi/science/nature/3437455.stm). surely in vain I have kept my hands pure like Asaph here in Psalm 73, I cannot go where He is not. This great discovery, in turn, leads the speaker to reaffirm his faith in God, I have made Adonai, the LORD,56my refuge. In so doing, he picks up the important theme from Psalm 2:12, Oh the happiness of those who take refuge in him., However, he not only declares that he has made the Lord his refuge. With an eternal perspective, everything looks different. We know where history is going. *Indicated Required Field See ourPrivacy Policy. An Assuredly Good Thing. Then he asked in 13:24 Why do You hide Your face and consider me Your enemy? In every fiber I rebelled. Free shipping on books, Bibles, gifts, VBS, and church supplies of $50 or more. 4-12; vv. Their eyes swell out through fatness; their hearts overflow with follies. Before you bail out on God, Asaph wants you to sit with him and learn from his experiences. The envy he had of the wicked was like blinders to his eyes. Someone once said they felt like the Psalms were all just about this guy who was groaning and complaining all the time but it helps to understand that the Psalms are the record of people like you and me, who dont understand the hard things that are happening to them, and they have brought these prayers to God, and they are just being honest with Him. Your sermons are simple but complex with a very good end lesson. Asaph was one of three directors who worked under King David. Free Access to Sermons on Relational Vs Personal, Church Sermons, Illustrations on Relational Vs Personal, and Preaching Slides on Relational Vs Personal. He was, I believe, a godly man during the time of his personal struggle. In light of verse 25 and Psalm 49:15 we are of the opinion that it does.43. We do things that brought regret and heartache because we didn't stop to consider the consequences of our words and choices. You didn't see that coming. Baptist, So there I am. Job was a righteous man who lost all his children, his possessions, and his health. A key step in this process, of course, is to make the audience aware of the presence of Gods hand in their lives. A sermon on Psalm 73 should also highlight that there is something very unique about going to church that defies the limits of human wisdom. Verses 17b-19 show us that Asaph was now seeing things differently. But it wasnt just that he came to God; God actually SHOWED him something specific that helped him: he says in :17, Then I perceived their end. He says God showed me not just what the present state of these wicked people is, but what their END is going to be. Verses 4-5 of the first part detail why the wicked enjoy shalom. This Psalm is his very personal testimony. It's all backwards." The fact that this vigorous protest is introduced by the same adverb surely as verse 1 and the fact that the phrase pure in heart is a repetition from the asseveration of divine justice in verse 1 suggest that verses 13-14 function as a counter claim to verse 1. God is big enough to take your anger, your pain, and your questions. WHERE YOU STAND DETERMINES WHAT YOU SEE!. Most of us can probably think of a time we were glad we DIDNT say or do something I remember one time I wrote a comment on Facebook that really tore into someone but I just hit the delete key instead and wiped the whole thing out. Change). To not be senseless and ignorant; like a beast before (God) as Asaph says in :22; To believe that it WILL end better for those who trust in the Lord and do good., You often hear people today say: Dont be on the wrong side of history. We hear that a lot from people today who believe that God and the Bible and fading away into history, and the future holds only the triumph of godless values. Pride Hang on to Him! But it WILL change suddenly and even more dramatically, the moment they enter eternity. In further illustration of this exalted exercise, I would remark, that prayer is appointed as the act of our approach to Him. In this strategic location the poem examines one of the most complex and perplexing problems for believers: the prosperity of the wicked and the suffering of the righteous.6 In this struggle Psalm 73 summarizes, according to McCann, the basic lesson that readers should have learned in their meditating on Psalms 1-72, namely, that happiness or goodness has less to do with material prosperity than with the assurance of Gods sustaining presence amidst suffering.7. Have you ever been betrayed? 13-14) into exuberant trust also underscores the need for careful liturgical planning. Stored up anger vents itself in headaches, ulcers, bitterness, resentment, private rehearsals of the injustice you've experienced, and outbursts of anger that are disconnected from the real problem. Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen. The connection with Psalm 24:4 suggests that functionally verse 1 is not a proverbial statement,16 nor exactly a brief reiteration of the torah piety of Psalm 1,17 but, instead, an asseveration of Gods justice that is formally similar to Psalms 25:8 and 92:15 (cf. But he didnt get away with it, did he? If you've ever had something happen to you that was out of human control but seemed so unfair that you don't understand how a good God could let it happen, then you need to sit awhile with a choir director named Asaph. He brought his confusion under the truth of God. Psalm 73. For example, Psalm 73 shares the prominence of the wicked with Psalm 1.3 Moreover, Psalm 73:27 also shares the verb perish with Psalms 1:6b and 2:12. This Psalm is his very personal testimony. He starts out saying, "God is indeed good to Israel, to the pure at heart. I don't know how it started. Like Asaph, come into the sanctuary of God.. See, what we have to remember is that this life is not all there is. God, I was like an animal. Brief outline from a message given at a nursing home, but suitable for any audience. They can take care of themselves. Dont turn FROM God in your questions, turn TO Him. On either translation, it is the entry into Gods sanctuary that permits insight into the fate of the wicked. Who put the screws to you? As men despise their dreams when they awake from them, so, when God "stirs up himself and awakes to judgment" ( Psalms 35:23 ), he will despise such mere semblances of humanity ( Psalms 39:6) as the wicked are. God showed Asaph that it can all change so suddenly. When they came to the elephants, the zoo keeper wanted them to have more than a verbal description, so he allowed them each to feel the elephant. Psalm 145:18 adds that "the Lord is near to all who call on Him, to all who call on Him in truth." 22-24). Change), You are commenting using your Twitter account. Moreover, it is important to remind them that the essence of faith is not our grasp of God but Gods sure grasp of us61 through the nailed hands of his crucified Son. In either case, questioning and doubts are not virtues, as some have suggested.60 Ultimately, the truth is that continuous questioning and doubt destroys human relationships. This slippery slope leads to utter ruin. read more, Scripture: They aren't accomplishing anything. But we have to put ourselves in the position where God can speak to us, by opening His word each day and reading it. 8. But as for me, it is good to be near God. And it shows us that we can do that with God too; these Psalms give us permission to bring our honest hurts and feelings to God, and say like these Psalmists: Bring your troubles, bring your questions, bring your doubts to God. The author of Psalm 73, Asaph, was almost like Elie Wiesel. As the truck crawled through that downtown region, with crowds looking on, the whale exploded. Asaph, the author, is the choir leader, whose occupation placed him in constant contact with the people of Israel, and with the sanctuary of God, the temple. We're kicking this study off on a bruising, but all-too-common experience that can leave your teeth on edge and bitterness in your heart. Commentaries, Sermons, Illustrations, Devotionals. 89:52, ending Book 3). Dec 4, 1988. It refers first of all to God. All he could only see their immediate pleasure. He did what Job did. Your Emotions Matter to God Learning from the Bible's Songbook. Intro: One day, six blind men decided to go to the zoo.They hired a guide to tell them about all the exotic animals they couldn't see. 3. You examples are superb. To help us, we will turn to the Psalms, where the raw emotions of real people who just hit the wall are expressed, and where deep reservoirs of truth are found that can help you through. He didnt understand what was happening to him: In v. 12-14, Asaph's envy had so taken his heart that he was fed up with living a godly life. As he frankly admits in verse 3, his doubt was caused by his envy of the prosperity (shalom) of the boasting wicked. The section as a whole concludes with a summary statement in verse 12, a verse in which the term wicked is repeated from verse 3 and the phrase at ease (NRSV; cf. It literally means peace with God such that your life is fulfilled, tranquil, and complete. I would urge you to follow his example, tracing the results your words and actions have on your family, friends, lost acquaintances, and church. well researched. Psalm 25:1-12 God Of New Beginnings. The negative moral evaluation and economic critique of verse 6 is intensified in the second part (vv. God will judge the wicked, and He will reward the righteous; those who have turned away from their sins, and followed Jesus as their Savior. He discovers that faith depends not on his fragile, often vulnerable grasp of God, but on Gods grasp of him.39 That hand has not and will not let him go.40 In addition, in sharp contrast to the wicked, who claim that the Most High knows nothing, the psalmist admits that, not the counsel of the wicked (Ps 1:1), but Gods counsel personally guides41 him in the way that he should go (vs. 24a).42 Indeed, in the end God will receive him into glory (vs. 24b; NIV). I. Relationship To God, Great Expectations, Denomination: He did what Job did. As long as Asaph tried to reason his way out of his troubled perception apart from God, he would hit his head against the wall.

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psalm 73 sermon illustration