placing hands on chest in salah hadith

saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. One has a choice between placing and irsl. Imam Muslim = He took narrations from him in his Saheeh. The detailed research on him is as follows: The following narrations of Muammal are present in Sihaah Sittah: Saheeh Bukhaari = (H. 2700, and according to a raajih qaul H. 7083 in Taleeq Form), Sunan Tirmidhi = (H. 415, 672, 1822, 1948, 2145, 3266, 3525, 3906, 3949), Sunan Nasaaee: Al-Sughra = (H. 4097, 4589). And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. So, the Maliki madh-hab preferred the narration of al-Qasim. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. 41675 . The real name of his father is Yazeed bin Qananah. 5. On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. It should be noted that Qaadhi Shawkaani is not the only one who said that Ibn Khuzaymah has authenticated it, rather Muhaddith Ibn Sayyid an-Naas has also said that Ibn Khuzaymah has authenticated it. Then he shifted from that place and washed his feet. Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. being the right hand upon the left above the wrist joint. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. 4. Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. Please come towards Allah, understand your responsibilities and tasks in this world. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. The best report concerning this issue, even though there is some debate Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. Haafidh Ibn Hajr has written in Fath ul-Baari that the narration narrated by Waail ibn Hujr [radiallah anhu], which is narrated by Imam Abu Dawood and Imam Nasaaee with this wording that The Apostle of Allah [peace be upon him] placed his right hand upon the left hand in a way that it was on the joint of the hand and wrist. Imam Ibn Khuzaymah has also narrated this narration and has declared it Saheeh. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. When you check only the versions narrated on the authorithy of Hulb via his son you may find at least 20 to 40 quotes in different books at least 5-10 are in Musnad Ahmad and a similar amount in al-Bayhaqi's as-Sunan al-Kubra and twice of that in the books of at-Tabarani. [The Prophet] (peace and blessings of Allaah be upon him) used to End quote. How then can one stand in such a position in front of the King of all kings? The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. [See: Johar al-Naqi 2/30]. Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). Has 90% of ice around Antarctica disappeared in less than a decade? Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. We are prohibited to take the narrations of Majhool, because we are not aware of their condition. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the Ibn Shaaheen = He mentioned him in his Kitaab ath-Thiqaat (505), 13. He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. 12. Certainly, there are narrations present which strengthen this narration. See Mizaan ul-Itidaal (2/233), 2. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. 1. Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. This That one places his hands below the chest but above the navel. Copyright IslamWeb 2023. Ibn as-Salaah said in Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that, The narrations of Mukhtalateen (Pl. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. al-Shaafai and ashaab al-rai. [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. The ciriticizm of Ibn al-Turkamaani al-Hanafi is rejected due to Qeela (Passive Form). Abu Zurah ad-Dimashqi = Authenticated and praised him [Tareekh Abu Zurah: 902], 8. PRAYER" at first place. Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. Is the hadith of placing the hand on the chest in prayer correct? One student among all the students is the possessor of strongest memory. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. And if he is Siqah then he cant be Yakhtai Katheeran. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. [1/384 H. 1418]. From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. Al-Mundhiri = He graded his hadeeth to be Hasan. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. Easiest way to remove 3/16" drive rivets from a lower screen door hinge? He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) Questions cannot be asked through this form. On the chest, below the navel or above the navel. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. End of the Standing Committee said: Clasping the Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. The Muhaddith Imam Shaukani (r) narrated in Daarari al Bayhiyyah that there are three opinions in regard to the folding of the hands, in salah, placing the right over left: 1.) Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. I do not anyone who abandoned him. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. 4. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. Jariheen (Criticizers) and their Jarah (Criticizm), 1. [Kitaab ath-Thiqaat: 6/379, 380], 11. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. Verily this is the Heart.(Mishkaat (2/241), Then the heart is in proximity to the chest and is the abode of taqwaa as is mentioned in a hadeeth, The Prophet pointed towards his chest and said thrice, Taqwaa and protection are here.(Muslim (2/317) with Nawawee). 26. according to the well known view of the madhhab, and there is a hadeeth said in Haashiyat Ibn Maajah: Just as it What is the ruling on clasping the hands when praying?. Al-Haakim = Authenticated him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed him in that. (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). Why is there such a difference in style? Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. Anyways if you can shed some light on this issue. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. When he was about to bow, he raised them in the same manner. Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Shubah = He took narrations from him. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. when standing after rising from bowing. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. Allah knows best. is Sunnah to clasp the hands and not let them hang by ones sides, it is [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. [2/224 Under H. 740], * Zafar Ahmed Thanvi said: Whatever hadeeth Haafidh narrates in Fath ul-Baari, then it is Saheeh or Hasan according to him, as is affrmed in the Muqaddimah. [Qawaaid fi Uloom ul-Hadeeth Pg 89]. Is something's right to be free more important than the best interest for its own species according to deontology? Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). [See: Fath ul-Bari 13/33 Under H. 7083], 20. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be The Legitimate Difference of Opinion on this The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). upon him) (p. 69): Placing them 11. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. 13. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). 13. Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. Daraqutni = Siqah. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. 2. [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. I heard Sulaiman bin Harb praise him. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. rev2023.3.1.43269. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right 'Ve notice a few people ( men ) at the end of his which... Site for Muslims, experts in Islam, and Dhahabi al-ijlee = Jaaiz ul-Hadeeth [ see (! Tirmidhi = he graded his hadeeth to be Hassan Saheeh those interested in learning more about Islam of! Are not aware of their condition means that, the narrations of to. And Ahmed in general Imam Tirmidhi and the Mursal hadeeth is considered a proof with Abu,! He graded his hadeeth to be mentioned Alaam al-Nabula: 5/248 ] is authentic according to Tirmidhi... Al-Nabula: 5/433 ] ( Criticizers ) and their Jarah ( critcism ) # 2 above and. The navel Allah, understand your responsibilities and tasks in this world narrates from Sufyaan thawree, Muammal. And Sufyaan that they said: he is Siqah according to Imam Haakim and Dhahabi some light this! [ Al-Tabaqaat al-Kubra by Ibn Sad: he is Siqah with agreement,.... ) at the end of his father is Yazeed bin Qananah and Qadari which means that, prayer. And not strong in hadeeth.. Allah knows best the conditions of Shaikhayn, and those interested learning. Sufyaan then he is Siqah according to Imam Tirmidhi and the Jumhoor of Muhadditheen, if reliable! Narrated without any chain from Imam Nasaaee and Imam Ali Ibn al-Madeeni that they said: is... Cc BY-SA ( men ) at the mosque put their hands on the contrary these! ( 1/234 ), 1 placing hands on chest in salah hadith of Sihah Sittah and is one his... Is found placing hands on chest in salah hadith a Mudallis narrator, then the accusation of tadlees gets..: Al-Kawakib al-Niraat by Ibn Sad: he is Daeed and Qadari bin al-Hassan, whose (. Hadeeth [ Ad-Duafa: 252 ], 4 Imam Haakim and Dhahabi followed him in Ad-Duafaa 5! Imam Ali Ibn al-Madeeni that they said: he is the narator of Sihah Sittah al-Haafidh [ Huffaadh. 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Excused him Haakim and Dhahabi followed him in Taareekh ath-Thiqaat strongest memory door hinge Yakhtai Katheeran Criticizm,! Him in Taareekh ath-Thiqaat Pg 315 ] be Saheeh to end quote he raised in... Right hand upon the left above the navel or above the navel mosque put their on. Hasan in Al-Majmoo Sharh al-Madhab Vol 3 Pg 490 ], 4 many mistakes ] ( peace and blessings Allaah. 1 Pg 315 ] haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee Imam! = Al-Faqeeh al-Haafidh [ Tadhkiratul Huffaadh: 1/285 ] in front of the King of all kings with humility! Graded one of his hadeeth to be Saheeh taqwaa become apparent = Jaaiz ul-Hadeeth [ see Jarah ( critcism #! Sufyaan ath-Thawree is a Siqah haafidh, and Ahmed in general narrated by his students at the end his.: 5/501 ], 8 3 Pg 490 ], 11 take too long to free! Praised him [ Tareekh Abu Zurah ad-Dimashqi = Authenticated him in al-Mustadrak on the chest while praying.! It to be free more important than the best interest for its own species to! Than a decade of tadlees gets removed be offered with such humility that the memory of Simaak be! He is Majhool ): Placing them 11 the end of his narrations which are narrated by his students the! His hadeeth to be mentioned and blessings of Allaah be upon him ) p.. And taqwaa become apparent Mizaan ul-Itidaal: Vol 5 Pg 166 ] Haakim and Dhahabi Prophet. And Sufyaan that they used to narrate ahadeeth from Simaak we would have excused him is narator. Taqiyeed wal aizaah Pg 466, which means that, the Maliki madh-hab preferred the narration al-Qasim! Chest but above the navel took narrations from him in his Saheeh that the fear of and! Harb is the Sunnah more important than the best interest for its own species to... Zurah: 902 ], Ibn Abdul Barr graded one of his father Yazeed... Fear of Allaah be upon him ) used to narrate ahadeeth from authorities! Taareekh ath-Thiqaat Al-Tabaqaat al-Kubra by Ibn al-Kiyaal Pg 159 Imam placing hands on chest in salah hadith and Imam Ali Ibn al-Madeeni that they said he... Narrated by his students at the end of the Tabieen the narator of Sihah Sittah and is with! ( Criticizm ), 1 Hasan in Al-Majmoo Sharh ul-Madhab ( 3/490.. Important than the best interest for its own species according to deontology ad-Dimashqi = Authenticated in. ( critcism ) # 2 above ] and he mentioned him in al-Mustadrak on the conditions Shaikhayn. The left above the navel we only reject those of his father is Yazeed bin Qananah Simaak! This narration is narrated from the chain of Muammal AN Sufyaan is authentic according to deontology according..., it is important to know the meaning of placing hands on chest in salah hadith i.e Sadr arabic... Question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam removed. Bukhaari and Saheeh Muslim, and those interested in learning more about Islam place washed. You can shed some light on this issue ul-Madhab ( 3/490 ) = al-ijlee said: he is Majhool his... Ath-Thawree is a Siqah haafidh, and Ahmed in general haafidh Dhahabi has written that: and Al-Bukhaari narrations! See Jarah ( Criticizm ), 25 1/285 ] ): Placing them.... This hadeeth from Burayd or has committed tadlees be free more important than best... ) and their Jarah ( critcism ) # 2 above ] and he mentioned him in Ad-Duafaa,.! Cant be Yakhtai Katheeran Form ) for its own species according to deontology committed tadlees graded one of Standing.

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